Life is like a curler coaster, you will have moments when you're up and moments when you're down. When friendship is based on both or both these objects, it is susceptible to disintegration as a result of it is not motivated by self-giving however by self-serving interest. One finds happiness not within the individual of the buddy, or in the relationship of friendship itself, but in an extrinsic quality (e.g. bodily/ emotional pleasure, financial/social utility, et cetera). The tree does not give to the boy for the sake of her own happiness; quite, her happiness is within the giving, within the boy, and within the friendship itself.
Objection 2. Further, man's Happiness consists within the vision of the Divine Essence, as proven above (Question 3, Article 8). However the body has not half on this operation, as proven above ( Article 5 ). Therefore no disposition of the physique is necessary for Happiness. But Happiness consists in essentially friendship is a necessary the most perfect operation of the intellect Therefore the soul must be abstracted from the physique in every manner. Consequently, perfection of the physique is necessary , lest it hinder the mind from being lifted up.
Reply to Objection 1. Happiness does not consist in bodily good as its object: but bodily good can add a sure appeal and perfection to Happiness. I reply that, For imperfect happiness , similar to may be had in this life, exterior items are necessary , not as belonging to the essence of happiness , however by serving as devices to happiness , which consists in an operation of advantage , as said in Ethic. I reply that, If we speak of the happiness of this life, the happy man needs associates, as the Philosopher says (Ethic. However supposing one neighbor to be there, love of him results from good love of God Consequently, friendship is, because it had been, concomitant with good Happiness.
In brief: Friendship, or extra precisely, the act of turning into friendly via giving help, assist and happiness to others turns into one of many reasons to be on this bodily life (otherwise why have such a powerful mind for survival, when a cat-measurement brain would do it). I have all this random friendship stuff floating round, yet it is having hassle getting out of my head and onto paper in any intelligible style.
To Aristotle, such an intimate relationship between the peculiar and the extraordinary could not exist as a result of communication of a finite being with God was But Aristotle could never have imagined the Incarnation, the Christian mystery in which God grew to become Man: Jesus Himself, as God, calls us His mates by changing into man within the flesh, and we're invited to the friendship Aristotle rejected as unthinkable.