According to historic Chinese myth presently there lay, some where far, asia of the Chinese coast, five islands populated by men and women who had attained im mortality and who lived together in ideal harmony. kado untuk sahabat relates that they flew around the lofty peaks of the hawaiian islands on the backs of cranes. The hawaiian islands them selves were continued the backs of giant ocean turtles. Two of the hawaiian islands were subsequently lost, however, following a battle with a sea monster.

The power which this myth exerted for hundreds of years over the imaginations of the Chinese and, later on, Japanese is certainly reflected in the expeditions installed by the Chinese emperors to find the islands and snatch the elixir of youth from their inhabitants. Around the turn of the first century BC, all such at tempts having failed, Emperor Wu decided to lure the immortals to his own palace by building a garden which resembled mainly because closely as feasible the mythical isles themselves. Hence he created a large lake contain ing four islands, all with palaces. On the shores of the lake he built a platform, 2 hundred feet high, from which to talk to the immortals."

The myth of the Isles of the Blest will need to have reached Japan even before the introduction of Buddhism, because it is the subject of a reference in the Nihon shoki, the of Japan from about 720 AD. An access for the year 478 mentions the son of 1 Urashima, toge ther with his beloved (who had emerged from a turtle), as having actually reached the Isles of the Blest and visited the immortals."

As history shows, Japan was as captivated by this myth as by the myth of the mountain at the center of the universe. It became a characteristic feature of Japanese gardens up until the finish of the Era period. It must be said, however, that Japan condensed the five islands of the initial Chinese myth into just one, the island of P'eng-lai, or Horai-zan in Japanese, which was symbolized in Japanese backyard architecture as a Horai mountain, Horai island or Horai rock, and at times even while a crane or turtle island. Cranes and tur tles thereby became symbols of longevity in their own right; right now, Japanese celebrations such as for example weddings and anniversaries will usually feature Ihe symbol of a turtle or a crane in a few form, whether in a color ing, flower arrangement or just ongami shapes.

The similarities between your central archetypes of the myths explained above inevitably led to their con fusion actually before they had remaining China for Japan. The mountain at the center of Ihe universe in the Hmdu-Buddhisi myth forms the backdrop to the drama of the quest for Nirvana, the state of eternal peace. The isles of the Blest in the centre of the Taoist myth become the stage setting for the attainment of eternal existence Despite the parallels between their spatial metaphors, nevertheless, their paths to salvation are different: the first follows the road of meditation, the second Ihe path of magic.