Challenging Ideas On Real-world Satire Tactics
Understatement.s. possible alternative. Arbuthnot” ll. 342-43, click site “That not for Fame, but Virtue's better end,/ He stood the furious foe, the timid Friend. . . .” Derived by implication from this corrective purpose, the theme of satire must be the maintenance of standards, the reaffirmation of values, and the necessity of reform. Swift aggresses both the religionists who add ceremony to their faith especially Roman Catholics and the fops who insist on adding decorations to their clothes, and who are constantly changing fashions. When these values are at odds with behaviour, the satirist tries to bring them back in line again or at least prevent the gap from widening. The satire must be presented in a manner which will bring action, and in a world of complacent hypocrites, irony, with its various means of presentation, is essential; the message cannot be delivered without it, if that message is to have any tangible effect. In addition, the less evil are more likely to be corrigible than the totally corrupt. So, certain kinds of abusive satire, such as might be directed against cull, Shadwell, or Bentley, are not aimed at correcting those men, who are viewed as incorrigible knaves by the satirist, but they are attacked in order to dissuade the public from patronizing, approving of, or associating with them; they and everyone possessing their vices are to be ostracised by the audience. He uses satire as a tool to share his ideas and opinion on slavery, human nature and many other issues that afflicted American society at that time. It may be objected here that not all satire is meant to be corrective, because satirists occasionally attack foibles or failings basic to man's nature which cannot be changed, or for which change is unlikely.
Some Updated Answers On Core Elements For Satire
T..O.IRTUE.NLY.nd.ER.RIENDS,..RIEND.he.orld.eside.ay murmur, or commend. . . . . . . . . . . . . . . . . . . . . . . . By contrast, Martial's friend, Juvenal, learned to transmute Martial's epigrammatic wit into savage satire. “Formal Straining: Recent Criticism of Satire.” It intends to improve the humanity by criticizing its follies and foibles. Thus Pope can impute moral reform to Gulliver in spite of that traveller's blundering ignorance and blind bigotry; You, like the Samoan, visit Lands unknowsn, And by their wiser Morals mend your own. When these values are at odds with behaviour, the satirist tries to bring them back in line again or at least prevent the gap from widening. The reason the satirist doesn't merely write moral tracts encouraging people to virtue, and the reason he feels justified in displaying anger and indignation at the common follies and vices of men is that the satirist's world is not one of basic good accidentally gone astray, in which every man would seek good if he know how or were shown the way, but rather it is one of unseeing fools and unsightly knaves who either claim to possess virtue already, or who have already rejected it, claiming that vice is or is as good as virtue.